Sunday, November 23, 2014

An Invitation to Thanksgiving

Revelation 19:6-9 Then I heard again what sounded like the shout of a vast crowd or the roar of mighty ocean waves or the crash of loud thunder:

“Praise the Lord!
For the Lord our God, 
the Almighty, reigns.
Let us be glad and rejoice,
and let us give honor to him.
For the time has come for 
the wedding feast of the Lamb,
and his bride has prepared herself.
She has been given the finest 
of pure white linen to wear.”

For the fine linen represents the good deeds of God’s holy people.

And the angel said to me, “Write this: Blessed are those who are invited to the wedding feast of the Lamb.” And he added, “These are true words that come from God.”

Luke 14:15-24 Hearing this, a man sitting at the table with Jesus exclaimed, “What a blessing it will be to attend a banquet in the Kingdom of God!”

Jesus replied with this story: “A man prepared a great feast and sent out many invitations.  When the banquet was ready, he sent his servant to tell the guests, ‘Come, the banquet is ready.’  But they all began making excuses. One said, ‘I have just bought a field and must inspect it. Please excuse me.’  Another said, ‘I have just bought five pairs of oxen, and I want to try them out. Please excuse me.’  Another said, ‘I now have a wife, so I can’t come.’

“The servant returned and told his master what they had said. His master was furious and said, ‘Go quickly into the streets and alleys of the town and invite the poor, the crippled, the blind, and the lame.’  After the servant had done this, he reported, ‘There is still room for more.’  So his master said, ‘Go out into the country lanes and behind the hedges and urge anyone you find to come, so that the house will be full.  For none of those I first invited will get even the smallest taste of my banquet.’”

Luke 14:12-14 Then he turned to his host. “When you put on a luncheon or a banquet,” he said, “don’t invite your friends, brothers, relatives, and rich neighbors. For they will invite you back, and that will be your only reward.  Instead, invite the poor, the crippled, the lame, and the blind.  Then at the resurrection of the righteous, God will reward you for inviting those who could not repay you.”

Matthew 25:31-40 “But when the Son of Man comes in his glory, and all the angels with him, then he will sit upon his glorious throne.  All the nations will be gathered in his presence, and he will separate the people as a shepherd separates the sheep from the goats.  He will place the sheep at his right hand and the goats at his left.

“Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the Kingdom prepared for you from the creation of the world.  For I was hungry, and you fed me. I was thirsty, and you gave me a drink. I was a stranger, and you invited me into your home.  I was naked, and you gave me clothing. I was sick, and you cared for me. I was in prison, and you visited me.’

“Then these righteous ones will reply, ‘Lord, when did we ever see you hungry and feed you? Or thirsty and give you something to drink?  Or a stranger and show you hospitality? Or naked and give you clothing?  When did we ever see you sick or in prison and visit you?’

“And the King will say, ‘I tell you the truth, when you did it to one of the least of these my brothers and sisters, you were doing it to me!’

2 Corinthians 4:13-18 But we continue to preach because we have the same kind of faith the psalmist had when he said, “I believed in God, so I spoke.” We know that God, who raised the Lord Jesus, will also raise us with Jesus and present us to himself together with you.  All of this is for your benefit. And as God’s grace reaches more and more people, there will be great thanksgiving, and God will receive more and more glory. That is why we never give up. Though our bodies are dying, our spirits are being renewed every day.  For our present troubles are small and won’t last very long. Yet they produce for us a glory that vastly outweighs them and will last forever!  So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever.


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